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30 Aug, 2010

Kid Acne Release Stabby Women Publication

Posted by: admin In: Stolen Space

Limited numbers of the artist’s DIY fanzine available at StolenSpace NOW (Click image below to buy)

Kid Acne – STABBY WOMEN (Invisible Spies)

• 52 page custom fanzine
• Hand-pulled screen printed cover in pink flouro ink
• Traditional litho-print blood red on stone grey paper
• Limited run of 250 – individually numbered and embossed by the artist.

Includes:
• 600 word artist’s summary
• Set of 8 full-colour postcards, gloss laminated

Stabby Women is a project of serendipity, which has crossed borders and continents. Originally set free to invade São Paulo, this band of female warriors has grown in power and strength to occupy the nooks and crannies of cities worldwide. Armies of over five hundred Stabby Women now patrol our streets amongst the hustle and bustle of New York, Paris, Barcelona, Munich and London – a cast of heroines that peer from the bottom of doorways, subtly patrolling their domain. This fanzine is a document of that, so this nomadic tribe is not forgotten, like so many of their foremothers.

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August 27 at 10:00am – August 30 at 6:00pm

Haunch of Venison
6 Burlington Gardens

Daydreaming with James Lavelle – A unique and visceral new visual experience, inspired by music composed for the project by UNKLE.
Featuring: KAI AND SUNNY, AZZI GLASSER, BAST, BOUDICCA, BEN DRURY, DAN GLASSER, DAVID NICHOLSON, FAILE, FUTURA, IAN MONROE, JAMES LAVELLE, JAMIE, SHOVLIN, JOHN HILLCOAT, JONAS BURGERT, JONATHAN GLAZER, NATHAN COLEY, OSWALDO MACIA, POLLY BORLAND, ROBERT DEL NAJA, SIMON BIRCH, WARREN DU PREEZ & NICK THORNTON JONES

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BAST’s ‘Humpty’ print is now available to purchase online from shopatlazarides.com and in person from  The Outsiders.

Read the original post at Lazarides Gallery

Has Banksy been to Hastings? Found on Rollerzorro’s flickr stream (which is full of interesting Banksy items). This piece also appears on the frequently on the money the banksy forum.



source: Rollerzorro


Also appearing yesterday were images of the soon to be released (Sept 6th 2010)  Banksy film ‘Exit Through The Gift Shop’, featuring 2D glasses amongst some other little goodies in a special pack. It’s still a little unclear (to me at least) which version you will get if you have already placed an order on places like Amazon but they are showing this picture on the order page and it has a RRP of £19.99 reduced to £10.93 so I guess this is the one to go for.


Read the original post at Art of the State

30 Aug, 2010

Meeting Of Styles 2010

Posted by: admin In: Art of the State

International Meeting of Styles 2010 – 21st August 2010, Highbury Studios, Hornsey Street, Islington, London (nearest Tube Holloway Road)


This years international event sees 60 artists from all over Europe work on 12 huge walls at the Highbury Studios in whats being billed as a free block party. Follow the build up on meetingofstyles.co.uk where you can see the walls to be painted along with work by many of the artists involved. Its shaping up nicely to once more becoming a truly amazing event. 


Featuring artists: Daze, Crome, Ders, Demo, Blam, Are, Ante, Ekto, Eska, Ebee, Epok, Yesb, Trans, Pryme, Korpz, Jasik, Izer, Inkfet, Essex Rockers, Brave, Item, Vodker, Jive, Vomit, Dead, Mac1, Shok, Estum, Sune, Smug, Replete, Dep, Sorn, Elph, Soker, Sepr, Cheo, Noir, Phorm, Tizer, Bonzai, Zadok, 3dom, Ponk, Cept, Pref, Revert, Probs, Lovepusher, Astek, Zeus, Snug, She1, 3steps, Ozone, Roket, Sebasura, Dulk, Ghetto Farceur, Vaporz, Da Mental and more


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30 Aug, 2010

The art of punk posters

Posted by: admin In: Guardian

From the Sex Pistols to the Clash, how poster design helped spread the rebellious reputation of punk




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30 Aug, 2010

Muybridge at Tate Britain

Posted by: admin In: Guardian

Whether showing us what water droplets look like when hurled from a bucket, or revealing the slow, destructive hand of nature, Eadweard Muybridge almost magically made time visible in space, as a new show at Tate Britain will reveal

David Hockney once complained that photography was a paltry art because its angle on the world is restricted to what the camera sees at the moment of exposure: unlike painting, a photograph can make no space for time. Tate Britain’s massive and magnificent forthcoming exhibition of Eadweard Muybridge’s work will prove Hockney wrong. Combining artistic vision with scientific analysis, Muybridge showed how an image that paralyses motion can catch the fluency of phenomena. He was one of the great photographic thinkers, whose mind reached ahead from still photography towards the inevitable invention of the cinema, which he anticipated by constructing a gadget called a zoopraxiscope that could animate sequences of images to display mules kicking or nymphs dancing.

Despite his scientific skills, he enjoyed the esoteric mystery of his new medium. Photography writes with light, and in homage to the Greek sun-god Muybridge called himself Helios; the emblem on the business card attached wings to his camera and made it radiate beams, as if the sun were housed in the dark interior of his “Flying Studio”. But the would-be deity was also a shrewd faker, a sly self-inventor – he was born, a little too drably for his own taste, as Edward Muggeridge in Kingston upon Thames – and a busy self-promoter. In between photographic expeditions in the Californian wilderness, Panama and Guatemala, lecture tours of Europe, and experimental sessions to study the movement of trotting ponies, galloping horses and skittish deer, he even managed to commit a murder.

Muybridge’s great achievement was conceptual: he made time visible in space. His studies of locomotion atomise duration into instants. He demonstrates, for instance, what water looks like, second by second, as it is hurled from a bucket by a bizarrely naked female model. With a battery of cameras tripped by electrical switches he captures minute metamorphoses too quick for the blinking human eye. What we see as a sloppy, slurping mess is a rainbow of gravity-defying droplets, then a looped ribbon that twists around itself, next a leaping fish or a slippery mermaid. He seems to have trapped a spirit, compelling wet ectoplasm to solidify in the air – and of course, like many of his Victorian contemporaries, he could do that as well: when photographing the house of a Californian patron, he included the double-exposed ghost of the owner, patrolling the premises to keep an eye on his wife.

Time is a stream, flowing around us and through us, incising lines on faces as it abrades rocks. Almost magically, Muybridge devised ways of enabling us to see that stealthy entropy at work in nature. Time is written into the sedimentary layers of the cliffs he photographed, or computed in the rings of the inconceivably ancient and enormous Californian sequoias. The grandiose vistas he photographed in Yosemite are not only sublime evidence of God’s grandeur or America’s glory, like the same scenes when looked at through the cameras of Carleton Watkins and Ansel Adams. Muybridge emphasises the destructive and creative power of water, which over millennia carves tracks through mountains. A lake can pretend to be a placid camera, duplicating and inverting the mountains of Yosemite, but in other moods water is aggressive, able to sculpt stone. Muybridge’s long exposures make waterfalls or surging creeks look like sharpened wedges or blunt-ended mallets, weapons that enforce geological flux.

His analytical eye watches for fault lines and fissures, like the sliver a thousand feet deep that cracks apart Eagle Rock. In his studies of the jagged Californian coast he traces the tectonic rift that will eventually unzip the state and send it drifting out into the ocean. The man perched on the edge of a boulder above a dizzy drop in Contemplation Rock, Glacier Point doesn’t look at all contemplative. He is less a mystic than a Nietzschean superman, anxious to discover whether he can vault over the crevasse; he seems to be about to swing himself out into the void, to test whether the empty air will serve as a trampoline. Muybridge was a daredevil who had himself lowered over precipices by ropes, and ventured on to escarpments where his team of pack-carriers refused to follow.

He followed the advance of the railways that abbreviated time and conquered space as they unified America, but he knew that these technological changes had been anticipated, with epochal gradualness, by nature itself. A glacier in Yosemite, its tracery sharply focused though seen from a remote height, is as implacably regular as the steel tracks being laid by the Union Pacific engineers. Like the railwaymen, Muybridge ignored ecological niceties. He had trees chopped down to improve his sightlines, and occasionally included an axe in the photographs as a token of his interference; developing the negatives, he even moved boulders around for aesthetic effect.

The spoils of this war between culture and nature were heaped up on the hills of San Francisco. Muybridge, appraising the place, was of course not content with partial views. In 1878, positioned on the exclusive summit of Nob Hill, where the railway magnates and goldmine owners had their mansions, he set up a camera that was itself a small skyscraper – a wooden box on a tripod that had to be stabilised to resist the high winds, with heavy, fearfully fragile glass plates fitted inside it – and photographed the whole of the city that sprawled below. The overlapping exposures of his panorama took him a day to complete; laid end to end, they flatten the circular view into a strip that measures more than 17 feet.

Once again, time is included – the time it took Muybridge to piece the gigantic amalgam together, computed by the difference between the sharp noon light of the first plates and the mistier, more diffuse atmosphere of the final ones, and the time it takes our own eyes to saunter down all the diverging streets that lunge into the bay and to take soaring inventory of the shacks, the steeples, the boxy utilitarian offices, the masts of the ships in the harbour and the uncountable industrial chimneys. The time spent building this improbable, precarious place – soon to be toppled by an earthquake, razed by a fire and then built up again – is also made manifest. You can see urban history happening, just as Muybridge lets you see water cavorting as it flies through the air. A house like a shoddy wooden crate inside a paling fence abuts on one of the plutocratic palaces; pavements alternate with dusty stretches of unmade road. A vacant lot is a reminder of unspoiled nature, until you notice that it has been rudely sliced open on one side to be used as a quarry. The rails for the first cable car, its underground tackle of haulage wires holding together the slithery slope of California Street, announce technology’s final assault on this arduous terrain.

All the same, every line of perspective you follow ends in vacuity: glassy water, the depopulated hills across the bay, the milky, featureless sky. And this is a city whose citizens, literally the victims of their own mobility, have blurred into spectres during the exposure. A disembodied eye surveys a depopulated world. In Yosemite we see the world as it was at the beginning; in San Francisco we see the world as it might be after the end.

Muybridge’s work can be, as it is here, spectacularly terrifying. On other occasions – as when he gets a woman costumed as a Greek nymph to walk endlessly up and down stairs holding a teacup so that he can study the locomotive processes involved, or persuades wrestlers to mime sodomy in a set of images that predictably fascinated Francis Bacon – he is either whimsical or frankly weird. His odd self-portraits suggest something of his strangeness. In one he pretends to be harmlessly dozing in an art gallery; in another he appears, abstractly reshaped into a black lump, in a reflecting globe set up in an amusement park. He performed for his own locomotion studies, dressed only in underpants despite his sagacious white beard: imagine Moses exercising at the gym.

Most unsettling of all is a portrait by a colleague in which Muybridge hunches, scowling with paranoia, at the base of a patriarchal sequoia, apparently ready to wriggle into a cavity between its roots. Here the man who wielded the axe resembles a potential axe murderer, and in 1874 he did indeed gun down his wife’s lover. Placed on trial for murder, he first pleaded insanity, then allowed his lawyer to admit his guilt while entreating the jury “to send him forth free to resume that profession which is now his only love”. Art, luckily, mattered more than the piddling strictures of the law, and Muybridge was acquitted. Everyone who goes to the Tate exhibition will be grateful for the miscarriage of justice.

Eadweard Muybridge opens at Tate Britain, London, on 8 Sept, and runs until 16 Jan. The Observer is media partner. Extra, the Guardian and Observer’s membership scheme, is hosting an exclusive private view of the exhibition on the evening of 14 Sept. Members can apply to win one of 100 pairs of tickets at guardian.co.uk/extra (closing date 5 Sept).


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30 Aug, 2010

Robert Devereux donates £4m of art collection

Posted by: admin In: Guardian

Former Virgin partner gives away works by Frank Auerbach, Anthony Caro and Lucian Freud to help struggling artists in Africa

Robert Devereux, a former partner in the Virgin empire and Richard Branson’s brother-in-law, is to sell a large part of his collection of British postwar art and use the expected £4m proceeds to set up a charity supporting artists in Africa.

The multimillionaire is selling 329 paintings, sculptures and prints by leading names including Frank Auerbach, Anthony Caro and Lucian Freud. Sotheby’s, which is waiving its seller’s commission, described the number of artworks donated as unprecedented for a charity auction.

Devereux’s decision to part with two-thirds of a cherished collection that he has built up over 30 years was inspired partly by a Harare artist whose wife had to travel 26 hours to buy oils for him.

“It can be a struggle to be an artist wherever you are, but in Africa the lack of resources makes the challenge infinitely greater,” he said. “There are so many talented artists there… so I wanted to set up a charity to help.” He believes that the continent has undiscovered artists to match the old masters. He hopes to help them find materials, studios, exhibitions and sales.

His donation comes as Britain’s super-rich come under pressure to follow their US counterparts in giving away their fortunes. Two of the world’s richest men, Bill Gates and Warren Buffett, have heralded a new age of philanthropy by pledging to donate the bulk of their wealth to charity. Their bid to convince fellow American billionaires to match their generosity has led to 38 pledging a total of $115bn to the newly formed Giving Pledge campaign. Of Britain’s 40 billionaires, only one, Lord Sainsbury, has so far donated enough to sign up to the scheme, it was reported this month.

Devereux, 55, made his fortune from Virgin and subsequent investments, including the Soho House Group. He applauded the Giving Pledge scheme, but said: “I wouldn’t necessarily do it the same way… I don’t have an easy affinity with ‘programmes’.” Instead he urges potential benefactors to follow their passions: “Find something you personally think needs doing. Understand and learn about it and do what you can for it.”

Asked whether Britain’s wealthiest should do more for their own country at a time of draconian cuts, Devereux said: “Yes, but it’s not just about giving money. I think what’s almost more important is if successful people can give their time and expertise. I like small organisations and I like things that are done at the grass roots. One problem with huge donations is that they get poured in from the top. Perhaps less with more precision and lower down the pyramid, so to speak, might be better.”

The word “reinvestment” is preferable to “charity”, he said. “It’s better to give a man a fishing rod than a fish. Handouts don’t work: investing in people does… and giving them something that, in a sense, they also have to contribute to.”

Citing the example of New Forests, “the largest tree planter in Africa” which he chairs, he explained: “It has a huge community development programme. It’s not philanthropy. We go to the community and we say, ‘We want to co-invest with you. If you provide what labour and materials you can, we’ll provide money for things that you can’t get.’”

He added: “I don’t think philanthropy should be a substitute for government spending… It should be a partnership. It’s difficult because people’s wealth has been damaged as well, which makes it harder for them to consider giving.”

Some might say art is low among Africa’s priorities when millions face starvation, disease and genocide. Devereux said: “I was chairman of Save the Rhino. People used to say, ‘Why are you saving rhinos and not children?’ But 95% of all giving is to human [welfare]. We’re the problem… we don’t have a divine right to the planet. I don’t subscribe to the view that all charity should be directed at starving children.” Ultimately, he observed, all that is left of any civilisation is its “creative endeavours”.

Philip Spedding of Arts & Business, which promotes partnerships between commerce and culture, described the £4m donation as “very significant by any stretch of the imagination – the largest for an overseas cultural activity”. He applauded Devereux for recognising the power of the arts to change lives: “Art can’t feed the stomach, but it can feed the soul.”

Devereux fell in love with Africa 15 years ago on holiday. He now spends much of the year there and has bought 400 works by African artists. One day he would like to donate them to a museum. “That would be my dream,” he said.

The funds raised at Sotheby’s in London on 3 and 4 November will set up The African Arts Trust. Though estimates start at £100 for a Stephen Conroy etching, Devereux said the sale will be accessible to first-time buyers.

Once a collector, always a collector, Devereux will continue to seek new works, hoping to raise more money for his African cause. One day, he said, he dreams of all the great cities of Africa having places where their own great artists can be seen.


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30 Aug, 2010

Doll Face

Posted by: admin In: Guardian

V&A Museum of Childhood, London

Backstage at the V&A Museum of Childhood in Bethnal Green, east London, curator Esther Lutman is telling me that as a child she wasn’t much of a doll person. “I was a total tomboy,” she says. Strange, then, that among her current duties is the cataloguing of the museum’s 8,000-strong collection of dolls and doll accessories.

Does she like them any more now? I find them unaccountably sinister. She considers the question. “I don’t find them sinister, especially,” she says. “But then sometimes I’ll come across a box of eyeballs, or tiny legs, or real hair wigs and that can be quite creepy.”

Lutman is showing me the museum’s new doll archive: rows of stark grey metal shelves, from which dozens of bisque, wax, wooden and vinyl faces stare out at me blankly (only a tiny proportion of the museum’s collection is on display at any one time). She approaches one particularly horrifying (to me) doll, lying suggestively on its back: a repulsive creature in a party dress that is a couple of feet long and was made in the 1930s. It has articulated legs and arms, so its owner could walk it about the room (move a leg and the arms move robotically in time); it has luxuriant and adult-looking blond curls that I am loath to touch.

Most curiously of all, inside its rosebud mouth is a row of tiny white teeth, pointy and sharp. “It was the teeth that drew Craig to her,” says Lutman.

By Craig, she means Craig Deane, whose uncanny photographic portraits of some of the dolls in the collection will go on display upstairs. Extravagantly lit, blown up to one metre high and composed in the unforgiving style of police mug shots, Deane’s portraits will give visitors a fresh perspective on these presumably once-loved toys.

You gaze at their faces and they’re at once both poignant and menacing, morphing from inanimate object to fully fledged personality in exactly the same way they must have done when they were first given to their now forgotten owners. There is an “adult male” doll called Charles, made in France in around 1862 (in his suit and cravat, he is straight out of Georgette Heyer); a chalk-faced pedlar doll, made in around 1830, possibly by Mrs C White of Milton near Portsmouth (such dolls were given pride of place in drawing rooms around England and kept under glass domes); and a Japanese doll named Koko, which dates from around 1906 (poor Koko has such an odd hairline that it’s impossible not to feel sorry for him; I suspect he will be the hit of the show).

Deane stumbled on the idea for his project by accident. “I was photographing my baby daughter’s favourite doll to test a lens I’d rented and I was fascinated by the results. I realised I’d never really looked at this object we’d given our child. Mankind’s desire to make images and objects in our own likeness stretches back to the dawn of civilisation and, while dolls are toys for children, they are also coveted by adults for their beauty, nostalgic value and historical importance. This project serves as an exploration of this, but it’s also an investigation into the nature of portraiture in photography.”

Does he find the dolls he chose – he photographed 35 – creepy or cuddly? “They’re both, depending on who you ask. I’ve found that adult reactions tend towards fascination and unease. Kids, though, who can fall in love with the strangest and ugliest things, generally see just a nice, big dolly. Suffice to say, I’m looking forward to the feedback.”

My reaction to Deane’s photographs was curious. I found them repugnant, but they also stayed with me. Freud thought the dolls of our childhood were capable of unlocking our most secret fantasies. Maybe so. In my case, these dolls, which belonged to children, long dead, whose fates I do not know, provoked only a sudden rush of memory: my mother’s heavy clay doll, Jean, which she passed on to me (where is Jean? I wish I knew); the coffee-coloured Sasha dolls that belonged to the girl next door and which, unfathomably, I used to covet (I looked on eBay; boy, are these collectible now); and a television series from the 1980s called Maelstrom in which, if I’m right, all sorts of freakiness involving dolls occurred.

I’m like Lutman; I do not think of myself as a doll person. But they obviously got to me somewhere along the way. See this exhibition and you’ll be surprised how spooked you feel.


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30 Aug, 2010

The sculptures made out of Iraqi weapons

Posted by: admin In: Guardian

Zahim Jehad is doing his bit to get rid of weapons in Iraq. So why is he in trouble with the authorities?

On a blistering day last month, Zahim Jehad was fossicking around a scrap yard in Basra amid hundreds of live artillery shells. After photographing rusting rounds he took the pictures to Iraq’s environment ministry, buoyed by hope he could once again start transforming the lethal relics into sculptures.

Six months ago, Jehad’s Baghdad office had brimmed with such creations: fish made out of guns, sail boats fashioned from daggers and mortars, and insects crafted from broken-down weapons of war confiscated by US troops. He hired fine-arts students and eventually took on a conga line of handicapped youths to help turn poignant instruments of terror into Iraq’s most creative cottage industry. The artwork was then auctioned to fund charities for the handicapped.

That was until the bureaucrats stepped in. “They complained against me in the court,” Jehad says ruefully from his office, which is also the national headquarters of the Iraqi Mine Clearance Organisation. “They said I was destroying the weaponry of the old Iraqi army. But these were weapons that were taken by the American army from the terrorists, as well as other devices of execution, like knives and swords.

“Because of the intervention from the defence ministry, things stopped just as they were getting started. They said we had destroyed 10,000 weapons at the cost of $100 each. It was all a lie.” Officials took Jehad to court earlier this year; he was found not guilty of any crime and sent on his way. Ever since, he has been trying to get permission to resume his business.

The sculptures that remain jut starkly from whitewashed showcases like ghoulish transformer toys. Look hard enough and you can see Kalashnikov muzzles forming the flank of a giant fish. Anyone with a broader knowledge of weaponry would see spouts from mortars in the body of a lower limb, shaped also by firing pins and knife handles.

Spiders are a favourite, and easily put together by springs and parts of rockets, while the hulking Man of War seems to have a part from every small weapon imaginable. “We sold around 350 pieces,” says Zahim. “And we will sell more again. The trouble is that Iraqis don’t yet understand NGOs. But when I went to the authorities two weeks ago, I said I could not only deactivate these weapons, but make them into art. They were interested, but we haven’t had a response from them – yet.”


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  • Chrystal: Well, first let me say "BRAVO" to all the student winners! Submitting your art for judging takes confidence in the artist so for that your are all ahe
  • Sue May: A new documentary featuring Carrington! The feature documentary, Artistas: The Maiden, Mother, and Crone will document and unveil the lives and wo

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